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A set of organized beliefs that is often centered around one or more deities is referred to as __________. A. ethnicity B. tolerance C. dialect D. religion

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A set of organized beliefs that is often centered around one or more deities is referred to as __________. A. ethnicity B. tolerance C. dialect D. religion

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PLEASE HELP Mr. Utterson the lawyer was a man of a rugged countenance, that was never lighted by a smile; cold, scanty and embarrassed in discourse; backward in sentiment; lean, long, dusty, dreary, and yet somehow lovable. At friendly meetings, and when the wine was to his taste, something eminently human beaconed from his eye; something indeed which never found its way into his talk, but which spoke not only in these silent symbols of the after-dinner face, but more often and loudly in the acts of his life. He was austere with himself; drank gin when he was alone, to mortify a taste for vintages; and though he enjoyed the theatre, had not crossed the doors of one for twenty years. But he had an approved tolerance for others; sometimes wondering, almost with envy, at the high pressure of spirits involved in their misdeeds; and in any extremity inclined to help rather than to reprove. "I incline to, Cain's heresy*," he used to say. "I let my brother go to the devil in his quaintly 'own way.'" In this character, it was frequently his fortune to be the last reputable acquaintance and the last good influence in the lives of down-going men. And to such as these, so long as they came about his chambers, he never marked a shade of change in his demeanour. No doubt the feat was easy to Mr. Utterson; for he was undemonstrative at the best, and even his friendship seemed to be founded in a similar catholicity of good-nature. It is the mark of a modest man to accept his friendly circle ready-made from the hands of opportunity; and that was the lawyer's way. His friends were those of his own blood or those whom he had known the longest; his affections, like ivy, were the growth of time, they implied no aptness in the object. Hence, no doubt, the bond that united him to Mr. Richard Enfield, his distant kinsman, the well-known man about town. It was a nut to crack for many, what these two could see in each other, or what subject they could find in common. It was reported by those who encountered them in their Sunday walks, that they said nothing, looked singularly dull, and would hail with obvious relief the appearance of a friend. For all that, the two men put the greatest store by these excursions, counted them the chief jewel of each week, and not only set aside occasions of pleasure, but even resisted the calls of business, that they might enjoy them uninterrupted. *The biblical story of Cain and Abel is a story about two brothers who gave offerings to God. Abel’s offering was accepted by God, but Cain’s was not. Jealous, Cain killed his brother. When God asked Cain where Abel was, Cain said, “Am I my brother’s keeper?” By saying this, Cain implied that what his brother did was his own business. (Genesis 4:1-16) What is significant about “Cain’s heresy” in this passage? A.It shows that Mr. Utterson is a deeply religious and righteous person. B.It shows that Mr. Utterson tries not to judge others or get in their business. C.It shows the Mr. Utterson wants to steal from other people’s businesses. D.It shows that Mr. Utterson does not believe in any kind of religion at all.

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PLEASE HELP Mr. Utterson the lawyer was a man of a rugged countenance, that was never lighted by a smile; cold, scanty and embarrassed in discourse; backward in sentiment; lean, long, dusty, dreary, and yet somehow lovable. At friendly meetings, and when the wine was to his taste, something eminently human beaconed from his eye; something indeed which never found its way into his talk, but which spoke not only in these silent symbols of the after-dinner face, but more often and loudly in the acts of his life. He was austere with himself; drank gin when he was alone, to mortify a taste for vintages; and though he enjoyed the theatre, had not crossed the doors of one for twenty years. But he had an approved tolerance for others; sometimes wondering, almost with envy, at the high pressure of spirits involved in their misdeeds; and in any extremity inclined to help rather than to reprove. “I incline to, Cain’s heresy*,” he used to say. “I let my brother go to the devil in his quaintly ‘own way.'” In this character, it was frequently his fortune to be the last reputable acquaintance and the last good influence in the lives of down-going men. And to such as these, so long as they came about his chambers, he never marked a shade of change in his demeanour. No doubt the feat was easy to Mr. Utterson; for he was undemonstrative at the best, and even his friendship seemed to be founded in a similar catholicity of good-nature. It is the mark of a modest man to accept his friendly circle ready-made from the hands of opportunity; and that was the lawyer’s way. His friends were those of his own blood or those whom he had known the longest; his affections, like ivy, were the growth of time, they implied no aptness in the object. Hence, no doubt, the bond that united him to Mr. Richard Enfield, his distant kinsman, the well-known man about town. It was a nut to crack for many, what these two could see in each other, or what subject they could find in common. It was reported by those who encountered them in their Sunday walks, that they said nothing, looked singularly dull, and would hail with obvious relief the appearance of a friend. For all that, the two men put the greatest store by these excursions, counted them the chief jewel of each week, and not only set aside occasions of pleasure, but even resisted the calls of business, that they might enjoy them uninterrupted. *The biblical story of Cain and Abel is a story about two brothers who gave offerings to God. Abel’s offering was accepted by God, but Cain’s was not. Jealous, Cain killed his brother. When God asked Cain where Abel was, Cain said, “Am I my brother’s keeper?” By saying this, Cain implied that what his brother did was his own business. (Genesis 4:1-16) What is significant about “Cain’s heresy” in this passage? A.It shows that Mr. Utterson is a deeply religious and righteous person. B.It shows that Mr. Utterson tries not to judge others or get in their business. C.It shows the Mr. Utterson wants to steal from other people’s businesses. D.It shows that Mr. Utterson does not believe in any kind of religion at all.

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The development of a tolerance to one drug that reduces the effects of another similar drug is

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The development of a tolerance to one drug that reduces the effects of another similar drug is

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Merchants were drawn to the the Middle Colonies because of their religious tolerance and cultural diversity. True or false?

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Such diverse historical figures as Jesus Christ, napoleon, Julius Caesar, Adolf Hitler, Winston Churchill, Franklin Roosevelt, Martin Luther King, Jr., and Cesar Chavez, are examples of Charismatic leaders. The reason is that they were able to inspire and motivate many followers. They were all good communicators and convinced the audience about their ideas and opinions.

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Which of the following is not a metabolite of ethanol? acetaldehyde acetone Acetic acid propanol all of the above are metabolites of alcohol 2/ When a person builds up tolerance to a drug it means that: she must take larger doses to continue to realize the same effects she will undergo withdrawal if he stops taking the drug she will no longer be affected by the drug she must stop taking the drug right away she will not develop an immune response to the drug

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This is completely false.

Legal Medications can come with many risks.

For example, oxycodone, a painkiller, is very similar to heroin in the risk of addictiveness as well as abusability.

The same being with amphetamines (adderall/dexedrine) to meth.

Just because it is legal, does not mean it is any safer or more dangerous.

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What colony’s founders believed that tolerance was a great virtue?

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1- The correct answer is B, as one result of the Great Society was that the lives of many underprivileged Americans improved.

The Great Society was a set of US national reform programs announced by President Lyndon B. Johnson for the first time in a speech at Ohio University on May 7, 1964 and more fully illustrated on May 22, 1964 at the University of Michigan. These reform programs were subsequently presented to the Congress of the United States and largely approved during the 1960s, thanks to the consent of its supporters of the Democratic Party.

Two main goals of social reforms were the elimination of poverty and racial injustice. During this period new large spending programs were launched in the fields of education, medical care, urban problems and transport. Johnson’s “Great Society” was linked, in its objectives and policies, to President Franklin Delano Roosevelt’s New Deal program.

Some proposals of the Great Society resumed initiatives contained in the New Frontier program, interrupted by the tragic death of President John F. Kennedy. Johnson’s success in promoting and endorsing his reforms depended on his considerable congressional political influence, his persuasion, and the favorable historical circumstances resulting from the 1964 presidential elections, which allowed the Democratic Party to dominate Congress and to elect the House of Representatives with the largest number of exponents of the liberal current since 1938.

The evolution of the Vietnam war and the massive involvement of the American military machine in the conflict, however, partly undermined the success of the “Great Society” program. Growing, huge expenditures for the continuation of the war made more difficult to finance the reform programs. Representatives of the Democratic Party against the war in Vietnam complained that military spending decisively stifled the Great Society program. On the whole, however, despite growing political and economic difficulties, which forced the administration to eliminate or reduce the financing of some projects, President Johnson managed to activate a series of programs of great importance, including Medicare, Medicaid, the Older Americans Act and the federal education funding, which are still active.

2- The correct answer is C, as the Immigration and Nationality Act of 1965 was necessary because the previous existing American immigration policies were discriminatory.

On October 3, 1965, President Lyndon B. Johnson signed the law into effect, saying: “The [old] system violates the basic principle of American democracy, the principle according to which the valuation and reward of each man should be established on the basis of his merits as a man. It has been anti-American in the highest sense, because it has been unfaithful to the faith that led thousands to these shores, even before we were a country. ”

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Which of the following is NOT a shared American value ? A. Tolerance B. Inequality C. Justice D. Freedom

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Answer:

Many Americans believed that government intervention was contrary to a privatized economic system.

Explanation:

The Great Depression, also known as the Crisis of 29, was a great global economic crisis that lasted during the 1930s, in the years before the Second World War. Its duration depends on the countries analyzed, but in the majority it began around 1929 and lasted until the late 1930s or early 1940s. It was the longest depression in time, of greater depth and the one that affected more countries in the 20th century. In the 21st century it has been used as a paradigm of the extent to which a serious deterioration of the economy on a world scale can occur.

The so-called Great Depression originated in the United States, after the stock market crash on Tuesday, October 29, 1929 (known as Crac on the 29th or Black Tuesday, although five days earlier, on October 24, the Thursday Black), and quickly spread to almost every country in the world.

The depression had devastating effects in almost all countries, rich and poor, where insecurity and misery were transmitted as an epidemic, so that they fell: national income, tax revenues, business profits and prices. International trade fell between 50% and 66%. Unemployment in the United States increased to 25%, and in some countries it reached 33%, cities around the world were severely affected, especially those that depended on heavy industry, and the construction industry stopped practically in many areas. Agriculture and rural areas suffered from falling crop prices, which reached approximately 60%. Given the fall in demand, the areas dependent on the primary sector industries, with few alternative sources of employment, were the most affected.

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True or false tolerance to narcotics doesnt occur until after several weeks of use

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True or false tolerance to narcotics doesnt occur until after several weeks of use

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Which word in the quote below from all together now suggests that the statement is an opinion? The best way to get this country faithful to the American dream of Tolerance and equality is to start small

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Answer: When Marie arrived in Paris in 1891, she studied physics at the greatest university in Europe, the Sorbonne. But how poor she was!

In this excerpt, Curie describes how, during the winter, she often had to pile all her clothes on the bedcovers in order to be warm. This shows that Curie did not have lumber or coal to keep her room warm. Moreover, she had to cook her food with an alcohol lamp, and her meals were extremely simple and austere. The passage suggests the life of a student, and the fact that her money was very limited. The sentence that supports the passage, therefore, is the one that describes her studies in Paris and her poverty.

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What must members of a heterogeneous society do to live together peacefully? A. Show some degree of tolerance. B. Force assimilation to a majority culture. C. Segregate the races and culture. D. Display intolerance for different customs.

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Posted in History

The answer could be c or b sorry i couldnt be more specific


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Relocation diffusion means that characteristics of a culture

Answer:

Relocation diffusion means that characteristics of a culture move outward from a central point.

Explanation:

Cultural diffusion is the explanation of how items and ideas spread from one culture to another. There are several types of cultural diffusion, including expansion diffusion, which describe how an idea or aspect becomes dominant in an area and how its influence expands through it; relocation diffusion, where as an idea or aspect of culture moves from one area to another, leaving only a trace of its starting point; and contagion diffusion, where diffusion is caused by direct and constant contact between different cultures.

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“Andalus (the Iberian peninsula), which was conquered in the year 92 of the Hijra, continued for many years to be a dependency of the Eastern Khalifate, until it was snatched away from their hands by one of the surviving members of the family of Umeyyah (Umayyad), who, crossing over from Barbary, subdued the country, and formed therein an independent kingdom, which he transmitted to his posterity. During three centuries and a half, Andalus, governed by the princes of this dynasty, reached the utmost degree of power and prosperity, until civil war breaking out among its inhabitants, the Muslims, weakened by internal discord, became every where the prey of the artful Christians, and the territory of Islam was considerably reduced, so much so that at the present moment the worshippers of the crucified hold the greatest part of Andalus in their hands, and their country is divided into various powerful kingdoms, whose rulers assist each other whenever the Muslims attack their territories.” —Ibn Said, Book of the Maghrib, in Ahmed ibm Mohammed al-Makkari, The History of the Mohammedan Dynasties in Spain, translated by Pascuual de Gayangos s, (London: Oriental Translation Fund, 1840), 1, 95-102 According to this source, why did Muslim al-Andalus fall? It fell because the Umayyads lost their hold on the Arab Empire. It fell because the divisions within the empire made it vulnerable to attack. It fell because of the superior military forces of the Christian Crusaders. It fell because Muslims from the Eastern Khalifate conquered its lands.

Answer:

The correct answer to the question: According to this source, why did Muslim al-Andalus fall? would be: because the divisions within the empire made it vulnerable to attack.

Explanation:

The reason for this being the correct answer comes from the excerpt itself from the History of the Mohammedan Dynasties in Spain, written by Ibn Said. The excerpt specifically states that after a good time of the land of Andalus being under the control of the Muslim, and seeing years of prosperity, civil war broke out among the inhabitants, and discord settled, to the point that the lands controlled by the Muslim became vulnerable to the Christian kingdoms that now surrouded them and which were reducing the size of their land as they formed alliances to defeat the Muslim. This is why the answer is the one given above.

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Posted in History

How did middle colony farmers live

Men, woman, and children worked long hours in fields, and in home.

Boys helped plant and harvest crops. Girls did the housework, cooking, and sewing.

I hope this helped 🙂
– If the answer is right, make sure to hit the Brainliest button! =]

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(This isn’t a question, these are the answers to the Unit 10, Lesson 6 Quick Check) 1.) Which tradition common among African peoples primed them to accept Christianity and Islam? 2.) How did Islam affect the development of African Civilization? Select all that apply. 3.) What purpose did African griots serve? 4.) In addition to family lineages, which other social system defined individuals’ roles in many traditional African societies? 5.) Which role did woman women play in both African settled farming societies and in herding societies? 6.) Which element of African culture did the crafting of masks reflect? ____________________________________________________________________Answers:1.) B2.) B, D3.) B 4.) A5.) B6.) C

1)A) belief in powerful forces of good and evil B) faith in one supreme but unknowable god C) honoring of spirits in rocks, trees, an elements of nature D) practice of ancestor worship
The correct answer is B, as it is the right common factor between Christianity and Islam, as well as with African traditions.
2)A) islam forced west african traders to convert to islam.
B)African leaders applied the aka tax to their people.
C) islam banned blends of islam with traditional african beliefs.
D) Muslims chosen as advisors by west african rulers received education
E) African refused to use the arabic language and rejected muslim business methods.
The correct answers are B and D, the others are historically wrong facts.
3)A)advised village councils on public matters
B)orally preserved history and folk tales
C)recorded laws and religious doctrine
D)shielded people against harm by evil spirits
The correct answer is B, they were historians-storytellers who preserved the legends or events though musical poetry.
4)A) age grades
B) religious sects
C) tribal councils
D) warrior castes
The correct answer is A, age was another primary factor for society roles, elders were in fact considered much wiser and so more suited for higher roles.
5)A) watching over and herded animals B) grew food in fields and gardens C) tracked animals on family hunts D) selected leaders in times of war
The correct answer is B, as the other choices are all actually activites led by men.
6)A)justice
B)lineage
C)religion
D)status
The correct answer is C, since African masks were part of religious ceremonies. All given answers are therefore the correct ones.

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